got an email asking about my take on eco-somatics. this is one response. there are many more…

body to mind, and back again; or, genealogical musings on eco-somatics
 
if i were to attempt
the genealogy of eco-somatics
it would most likely begin
with my brain injury
which sent me into a tail spin
 
many things that i’d known before
were entirely different
and many things i’d had hunches about
were suddenly vivid and clear
 
but foremost in my awareness
were the overpowering sensations
a nervous system
taking in so much information
that it was often
completely unbearable
 
it was in this condition
that i became acquainted with
somatics practices
under various names
yoga, feldenkrais, body mind centering
 
all of them brought me quiet
they helped to acknowledge
the multiplicity of traumas
that still coursed through me
and in that deep ease and tranquility
i found my body
for the first time
 
these practices returned me to it
after many years away
distracted in the realms of rationality
intellectualism and certainty
reinforcing other disconnections
 
and this is where the teachings
about knowing and honoring my body
became interwoven with earlier
experiences in the natural world
 
if i was suddenly feeling whole and
at home in my body
isn’t that what susan griffin
and other ecofeminists
have been saying for many years
what eve ensler wrote recently
in the body of the world
 
i had been an environmentalist
and continue to grapple with
stories of place in my life
ironically, i was so fixated on nature
that i was unaware of my self
in my frenzy to connect with place
i forgot that i needed to be connected
as well
with my self
with my ancestry
with my history
at the same time
 
eco-somatics in my experience
takes a holistic, context-driven
and decolonizing approach
when healing the body
and reconnecting with the natural world
 
if i am approaching somatics
and being embodied
then i must account for how gender
for example
has shaped my experience
with my self, with others, and with nature
 
as i experience the natural world
connecting and reconnecting
with the places i live
i must also learn and re-learn
the multiple stories that are present
in these places i have lived
 
this means including the traumas
to people and nature that occured
sometimes long before i happened along
whether plowing under grassland prairie
or massacres of the Comanche
and everything in between
 
just as my brain injury
brought forth an opportunity
to heal the disconnections
expressed in my gender identity
and attend to the festering wounds
of old traumas still stuck in my body
 
eco-somatics weaves practices together
assisting in the healing
of wounds of culture, place, person
i have written elsewhere of
the three primary themes in my experience
memory, gender, place
eco-somatics is woven from these rich threads